The quest for protection against physical, spiritual, and existential threats constitutes a central concern in human religious life, and within Igbo Traditional Religion this concern finds expression in practices aimed at preserving life, harmony, and cosmic balance. Odeshi, often portrayed in contemporary discourse as superstition or occult violence, has consequently suffered serious misinterpretation. The problem this research addresses is the persistent reduction of Odeshi to irrational or morally dangerous practice without adequate engagement with the Igbo cosmological, ethical, and religious frameworks that give it meaning. Adopting a qualitative, hermeneutical, and analytical method grounded exclusively in selected indigenous Igbo religious and philosophical texts, this research examines Odeshi through the lenses of Igbo cosmology, the theory of forces, ritual symbolism, moral discipline, indigenous medicine, and eco-spirituality. The study finds that Odeshi functions not as an autonomous or amoral power but as a religious symbol of divine protection, ethically conditioned and mediated through deities, ancestors, ritual observance, and communal norms. It further establishes that protection in Igbo Traditional Religion is inseparable from moral order, peace, environmental harmony, and the sacred valuation of life. The research concludes that Odeshi, when properly interpreted within its indigenous religious context, represents a coherent and meaningful expression of Igbo religious imagination oriented towards life preservation rather than violence, and therefore calls for interpretive understanding rather than condemnation in contemporary religious and scholarly discourse.

Odeshi, Divine Protection, Religious Imagination, Indigenous Knowledge, Eco-Spirituality

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